Greek Mythology God Of War Art

Herodotus (c. 484 â c. 425 BC) identified a Thracian deity as Ares via interpretatio Graeca. Ares was one of three otherwise unidentified deities that Thracian commoners were believed to adore. Herodotus acknowledges and identifies the other two as "Dionysus" and "Artemis," and asserts that the Thracian elite worshiped "Hermes" exclusively. [29] [30] The Scythians, according to Herodotus' Histories, worship a local variant of Greek Ares, who is otherwise unidentified but is placed behind Tabiti (who Herodotus thinks is a kind of Hestia), Api, and Papaios in Scythia's heavenly hierarchy. An iron sword served as his worship object. Blood sacrifices (or ceremonial murders) of cattle, horses, and "one in every hundred human battle prisoners" were presented to the "Scythian Ares." Their blood was used to douse the sword. Statues and intricate platform-altars constructed of piled brushwood were erected in his honor. The Alans are supposed to have retained this sword-cult, or one quite close to it. [31] According to others, the "Sword of Mars" in later European history refers to the Huns adopting Ares. [32] Minority of Asia

Medusa the Beautiful

Many people are familiar with the name Medusa but are ignorant of her origins. Medusa was stunning in her beauty. She was kind but conceited, and whenever the opportunity presented itself, she gushed about her attractiveness. She would boast about her skin being more gorgeous than newly fallen white snow. She used to boast that her hair was as dazzling as the sun and her eyes were as green as the sea. While this was all true, Medusa was unintentionally mocked around town for her arrogance and boastfulness.

Ares was the Greek god of war or, more precisely, the spirit of combat in ancient Greece. He embodied the most repulsive characteristics of barbaric combat and killing. Ares was never very popular, and his worship in Greece was not widespread. Ares is a Greek god of war or, more precisely, the spirit of combat. In comparison to his Roman counterpart, Mars, he was never very popular, and his devotion in Greece was not widespread. He embodied the most repulsive characteristics of barbaric combat and killing. Ares was one of the Olympian deities from at least the time of Homer, who established him as the son of Zeus, the main deity, and Hera, his consort; nevertheless, his other gods and even his parents were not fond of him (Iliad, Book V, 889 ff.). Nonetheless, he fought with his sister Eris (Strife) and his sons Phobos and Deimos (by Aphrodite) (Panic and Rout). Additionally, he was affiliated with two minor war deities: Enyalius, who is almost similar to Ares, and Enyo, a female equivalent.

She was nearly not born at all, the daughter of Zeus and Metis, when Gaia foretold calamity, misery, and Olympian take-over attempts. Zeus became worried at the prospect of having a daughter with attitude, recalling how he had overthrown his own father. With the delivery imminent, he devised a strategy and ingested Metis right before the critical time. However, it was only a matter of time until odd tapping and banging sounds started emanating from inside him. What in the world was she doing inside? He was suffering from a headache.

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